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Lately, when I’ve run into some historical appreciators of my blog, they have questioned why I haven’t posted recently.   It seems I’ve given priority to visual noticing, observing and participating (my instagram game has been strong), while letting my writing slide.  I’m going to be kind to myself and instead think of it as a necessary break.  It has been reactivated through inspiration by two ladies who have put writing at their forefront lately.

Thank you Lea Ann Mallett and Written By a Workaholic for your lovely content.

Check out their blogs and if you’re reading this post, please do keep me accountable to upping my own scripted game!

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This is a really strong case for how important nurture is as a philosophy.
Thanks to the teachers, coaches, parents, counsellors, and other people who guide others day to day.

AFFECTIVE LIVING

It’s 4 a.m.  I’ve struggled for the last hour to go to sleep.  But, I can’t.  Yet again, I am tossing and turning, unable to shut down my brain.  Why?  Because I am stressed about my students.  Really stressed.  I’m so stressed that I can only think to write down what I really want to say — the real truth I’ve been needing to say — and vow to myself that I will let my students hear what I really think tomorrow.

This is what students really need to hear:

First, you need to know right now that I care about you. In fact, I care about you more than you may care about yourself.  And I care not just about your grades or your test scores, but about you as a person. And, because I care, I need to be honest with you. Do I have permission to be…

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Yesterday I finished an entire book in one day. I woke to the sound of rain on a skylight and used it as the meter for speed at which to push through the pages.

After struggling through Moby Dick, a 583 page ‘thriller’, for the entire summer, it was an absolute luxury to experience a page turner so compelling that my fingers and thumb never had a chance to cramp up.

The Bell Jar,  a relatively contemporary classic, had elements in it that felt familiar without my feeling like it was novel intended for ‘someone like me’.

Autobiographical in nature, The Bell Jar echoes the struggles that Sylvia Plath endured in the ‘formative years’ of her adult life.

I related most, at this point in my own life, to the scene where she has moved home with her mother and finds herself listing all the different activities/paths she could busy herself with that summer.  From language acquisition to poetry to pre-writing her thesis – her inability to pick a focus/passion that will enable a sense of stability and forward-direction is certainly paralleled in my own currently engaged existential crisis.

Luckily, though, my desire for life is significantly greater than hers.  There was something incredibly propelling about relating so strongly to someone in the preclude to and even in the midst of a mental breakdown… but feeling so distant from her in her treatment phase.

I’ve said/wrote/thought this so many times before so who knows how valid it is, but I feel energized with a bit more vision in the tunnel of life choices.

I’m shadowed and lighted by others but on my own on this path and I will finish it.

L

This was originally posted on Provocative Penguin on Jan 9, 2013.

xkcd Resolutions
Pic via XKCD – Click to open in new tab

The beginning of each calendar year inspires (or propels? forces?) many of us to think farther into the future (at least a few months) than we are normally accustomed to (at least a few minutes). This delving into the parts of us that we can’t possibly know about yet, usually involves some form of resolving to better ourselves in a quantifiable manner such as weight loss, vice-reduction, money-saving, career-change, house-organization, or anything else one might desire to change.

We feel all hopeful, optimistic and happy but we are also (sorry to burst your bubble) delusional.

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This morning I posted a piece I wrote for Provocative Penguin, where I edit stuff by me and other writerly people.

 A copy is up there,  and below, for posterity.

We love our pets. They’re our companions, housemates and friends. We give them names. We give them treats. We display their photos and speak about them proudly, and sometimes, we speak for them. As a society, we love our pets.

We also really love our Facebook. We give it lots of daily attention, tell it all our most personal details, use it for communication, use it to post videos of our daughters’ laptops that we’re going to shoot with a pistol because they disrespected us on their wall. Wait, what? Okay, most of us are a bit more reasonable than that, but we DO take it pretty seriously. And very personally. So seriously and personally that we can be excited or hurt by people we don’t even see. Read More

I’m going to go ahead and do a post about this phenomenon.  There’s not a lot TO say that hasn’t been said already.

But I can’t not comment on it, because it’s kind of insane. For those of you who don’t know, here’s my version of a little run-down of how it works: Read More

For a whole generation of digital natives, who have known and used the Internet since we were at least teenagers, the concept of sharing our thoughts, ideas, and experiences and getting immediate feedback holds no surprise. But does someone ‘liking’ our Facebook status or ‘@ replying’ to Twitter updates actually give us the feeling we crave from the act of sharing? What would happen if the sharing of our stories could be rewarded with smiles, laughter, or even applause from more than a hundred listeners?

At Grownups Read Things They Wrote as Kids (GRTTWaK), this is a distinct probability. In the back room of The Garrison, thirtyish-year-old urbanites sit on folding metal chairs, sipping expectantly on locally brewed beer. Excited chatter rings through the crowd, while those who are there solo scroll through updates on their smart phones.

Dan Misener, media and tech guru for CBC, who created the “unstoppably rad” open-mic reading series, begins to speak before his microphone is on. He pauses, and the crowd is unbelievably quiet in anticipation.  The balance of veterans and newcomers at GRTTWaK 11 is fairly even, though slightly more of the audience is hearing Misener’s introduction for the first time. Misener explains that the night will be exactly what it sounds like: adults reading things that they wrote when they were kids. The rules are simple: you must “have been the kid that wrote the kid-writing” and it must be short. In fact, the audience literally cheers for the 5 minute limit, to which Dan quips, Everyone’s very very excited about the concision!?!” The definition of “kid” really depends on the person, and it ranges from the very young, to the post high-school years.

Surprisingly hilarious, the readings are reflections of the presenters’ kid selves, or rather, those selves they think are comical or interesting to a crowd. We hear letters to pets and parents from summer camp, short stories about animals that cause earthquakes, and aliens from the year 4694. We listen to captions that accompany big, bold illustrations, to diary entries and to love notes about passionate crushes on British pop stars. There are new renditions of old classic girl-detective novels, poems about sports victories, lists of teenage hatreds and adorations, and long, flowery descriptions of selves inspired by favourite authors. There’s a “re-imagining of the Resurrection,” and even the last will and testament of a nine year old! One writer’s line from her journal said, “this will most likely sound silly in a few years… but I just don’t care!” This really captured the feeling in the room that night. We didn’t care: the more unedited, grammatically mistaken, and run-on-sentencey, the better! The less confident, prepared and practiced, the funnier!

The selection process for GRTTWaK excerpt-selection is similar, though more discerning by necessity, to the one we all use when deciding what is worthy of a Facebook or Twitter update. When we post to our social networks, we’re presenting a version of ourselves that we want to show others, and we are quite aware that such updates are read by many, and could be for years. But we’re not just presenting our opinions; we’re sharing our existence.  We want to tell people where we are, what we’re doing, who we’re with, what we’re wearing; our everything about our every moment. A quick search for the #GRTTWaK hash tag on Twitter, confirmed my bet that at least one Blackberry or i-phone in that backroom sent out a status about being there, and linked in people who were there with them.  This constant need to share with others can be isolating, especially since the medium — our computer or smart-phone — is such a private possession.  We’re doing all this online sharing with and for others, but in actuality; we’re doing it alone.

Misener tells me “events like this do not ‘scale up.’ They rely on the enforced intimacy that people are missing and craving.” We want to see how our experiences make us similar to others, rather than unique. GRTTWaK has found a market of sharers that actively use online social networks, yet yearn for something more, something tangible. The hand-written journal entries read aloud take on the quality of story telling, the sharing of the kind of un-vetted personal histories that are normally saved for our closest friends and family members.

The night is rewarding for the presenters because they get instant validations of their experiences, and equally rewarding for the audience because of the sense of camaraderie in the collective mocking of our past selves. Besides being full-body-laughing fun, GRTTWaK reminds us of a time when we chronicled our days and shared our thoughts in more than 140 characters. We begin to remember when our faces weren’t lit by a pale shade of blue as we journaled. For people to learn something about us they had to ask us questions, or be around us while we told stories about ourselves.

Unfortunately for GRTTWaK fans, the next one isn’t until 2013, as Misener and his lovely lady are moving to France for a year or so. When I shared my dismay about the hiatus, Misener reminded me that his re-location doesn’t stop the tradition from continuing. Open-mics happen on a nearly nightly basis in Toronto. A little bit of organizing and some effort to let people know about the theme, and GRTTWaK — or its yet-to-be-named cousin — can continue its ability to let us share things and feelings in ways that Facebook and Twitter cannot.

At the very least, this layover will have many of us scouring our parents’ basements for our dossiers and journals to re-experience — and possibly curate — our own kid-self written past. But let’s be honest with ourselves, we’ll probably post the funniest finds to at least one of our social networks.

I stole this image from blogTO

To: councillor_bailao@toronto.ca

cc: mayor_ford@toronto.ca, councillor_parker@toronto.ca, councillor_wongtam@toronto.ca, info@bikeunion.to

Good Morning Councillor Bailao,

I’m writing to express my concern about the possibility that the Jarvis Street bike lanes may be removed.

Biking infrastructure is incredibly important to me, and I believe that even though the Jarvis lanes are not in our ward, that having safe spaces to bike in all areas of the city is integral to encouraging biking culture everywhere.

I am currently living through the hell that is the Dundas Street West construction, and I can’t imagine what it would be like to cause unneccesary construction and road closures on Jarvis to reinstate a middle lane that was always dangerous and unnerving as a cyclist AND as a driver (I used to be a driver for a landscaping company with a lot of projects in that neighbourhood). It would be a complete waste of money and a real slap in the face to taxpayers in this city. It would also go against Mayor Ford’s assertion during the 2010 election that he would not remove the Jarvis bike lanes if elected, because it would be a waste of money.

When the anti-bike lane councillors tabled a motion to remove the bike lanes at the eleventh hour at the Public Works & Infrastructure Committee, they deliberately ignored and disrespected the very people who would be most affected by such a motion passing. This issue was not on the agenda, so cyclists did not have the opportunity to voice support for Jarvis before the decision was made. The local Councillor wasn’t even consulted until 5 minutes prior to the decision’s announcement. Local Councillors deserve to have a say in their own ward. Cyclists deserve public consultation on a major infrastructure change such as this.

I’m counting on you to make my voice (and that of the MANY other cyclists in our ward) heard in the next meeting. Please vote to keep the Jarvis bike lanes, and please encourage the building of more bike lanes around the city.

Thank you very much.

Me

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I’m calling on you, dear Toronto readers to ask your own Councillor to uphold the democratic process and reject the Ford administration’s attempt to side-step democracy and community engagement.

List of ward names and their contact information HERE

Sign the bike union petition HERE. (There’s a chance the website might be down… due to volume, I hope!)
But HERE‘s a cached version of the bike union’s website about the Jarvis situation.

“I don’t think you have time to waste not writing because you are afraid you won’t be good enough at it, and I don’t think you have time to waste on someone who does not respond to you with kindness and respect.  You don’t want to spend your time around people who make you hold your breath.  You can’t fill up when you’re holding your breath. And writing is about filling up, filling up when you are empty, letting images and ideas and smells run down like water — just as writing is also about dealing with the emptiness.  The emptiness destroys enough writers without the help of some friend or spouse.”  ~ Anne Lamott in bird by bird – Some Instructions on Writing and Life

I think I’ve been holding my breath for a while now.  I have been doing a fair amount of doing but not a heck of a lot of seeing, or hearing, or sensing.  This focus on filling my time with events and activities has stifled my capacity to reflect upon the very adventures I’ve enjoyed.  It’s not necessarily a negative thing – this break from contemplation – but it certainly alters my way of seeing my world.

In my past I have wanted to document what I was thinking and seeing almost at the speed at which it was occurring, and because I couldn’t keep up, I recently stopped trying to catch any of it.  I stopped letting my fingers move freely to transpose what I was thinking in my head and instead let them chronicle what I was seeing with my eyes.  They became a recording device for my outside world, rather than a medium for releasing my inside world.

This level of recording is going to shift the way in which future anthropologists and paleontologists do their work.  There is going to be so much SHIT that they will not be able to sift through.  All of this information seems like it’s so important; worth keeping forever.

Perhaps the new methodology will be to seek out that which was not documented in order to find out what was most significant to our generation?

The answer is yes.

Some of you may know that I have an affinity towards portmanteaus, which combine the sounds and meanings of two words.

I also like single words, or phrases, of which I don’t yet know the meaning of, and get to discover by asking.

I recently came across a blog post on tumblr, that has directed me towards a whole new family of words: foreign words that explain something you know, but don’t know how to say.  These are kind of incredible, and I’ve reordered them according to which ones I want to use most:

Forelsket: (Norwegian) The euphoria you experience when you are first falling in love.

Pochemuchka: (Russian) A person who asks a lot of questions.

Pena ajena: (Mexican Spanish) The embarrassment you feel watching someone else’s humiliation.

Waldeinsamkeit: (German) The feeling of being alone in the woods.

Meraki: (Greek) Doing something with soul, creativity, or love.

L’esprit de escalier: (French) The feeling you get after leaving a conversation, when you think of all the things you should have said. Translated it means “the spirit of the staircase.”

Gheegle: (Filipino) The urge to pinch or squeeze something that is unbearably cute.

Cualacino: (Italian) The mark left on a table by a cold glass.

Ilunga: (Tshiluba, Congo) A person who is ready to forgive any abuse for the first time, to tolerate it a second time, but never a third time.

When I first started to put this post together, I tried to find images for each of them, that I thought would represent each of them.  I realized how against the point that was, when these other languages had precise words/phrases for a very thing that yearns to be described.

HOWEVER, I can’t not include this one I found for Forelsket, it’s too familiar a feeling, and too adorable a print.